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History>eXplorations>Lynching>The
Debate Over Lynching Begins>Frances
Harper
Frances
Ellen Watkins Harper, "Duty to Dependent Races"
Source:
Rachel Foster Avery, ed., Transactions of the National Council
of Women of the United States (Philadelphia: J. B. Lippincott,
1891), pp. 86-91
…I deem it a privilege to present the negro, not as a mere
dependent asking for Northern sympathy or Southern compassion,
but as a member of the body politic who has a claim upon the nation
for justice, simple justice, which is the right of every race,
upon the government for protection, which is the rightful claim
of every citizen, and upon our common Christianity for the best
influences which can be exerted for peace on earth and good-will
to man.
Our
first claim upon the nation and government is the claim for protection
to human life. That claim should lie at the basis of our civilization,
not simply in theory but in fact. Outside of America, I know of
no other civilized country, Catholic, Protestant, or even Mahometan,
where men are still lynched, murdered, and even burned for real
or supposed crimes. As long as there are such cases as moral irresponsibility,
mental imbecility; as long as Potiphar’s wife stands in
the world’s pillory of shame, no man should be deprived
of life or liberty without due process of law. A government which
has power to tax a man in peace, and draft him in war, should
have power to defend his life in the hour of peril. A government
which can protect and defend it citizens from wrong and outrage
and does not is vicious. A government which would do it and cannot
is weak; and where human life is insecure through either weakness
or viciousness in the administration of law, there must be a lack
of justice, and where this is wanting nothing can make up the
deficiency.
The
strongest nation on earth cannot afford to deal unjustly towards
its weakest and feeblest members. A man might just as well attempt
to play with the thunderbolts of heaven and expect to escape unscathed,
as for a nation to trample on justice and right and evade the
divine penalty. The reason our nation snapped asunder in 1861
was because it lacked the cohesion of justice; men poured out
their blood like water, scattered their wealth like chaff, summoned
to the field the largest armies the nation had ever seen, but
they did not get their final victories which closed the rebellion
till they clasped hands with the negro, and marched with him abreast
to freedom and to victory. I claim for the negro protection in
every right with which the government has invested him. Whether
it was wise or unwise, the government has exchanged the fetters
on his wrist for the ballot in his right hand, and men cannot
vitiate his vote by fraud, or intimidate the voter by violence,
without being untrue to the genius and spirit of our government,
and bringing demoralization into their own political life and
ranks. Am I here met with the objection that the negro is poor
and ignorant, and the greatest amount of land, capital, and intelligence
is possessed by the white race, and that in a number of States
negro suffrage means negro supremacy? But is it not a fact that
both North and South power naturally gravitates into the strongest
hands, and is there any danger that a race who were deemed so
inferior as to be only fitted for slavery, and social and political
ostracism, has in less than one generation become so powerful
that, if a people who have behind them ages of dominion, education,
freedom, and civilization, a people who have had poured into their
veins the blood of some of the strongest races on earth? More
than a year since Mr. Grady said, I believe, “We do not
directly fear the political domination of the blacks, but that
they are ignorant and easily deluded, impulsive and therefore
easily led, strong of race instinct and therefore clannish, without
information and therefore without political convictions, passionate
and therefore easily excited, poor, irresponsible, and with no
idea of the integrity of suffrage and therefore easily bought.
The fear is that this vast swarm, ignorant, purchasable, will
be impacted and controlled by desperate and unscrupulous white
men and made to hold the balance of power when white men are divided.”
Admit for one moment that every word here is true, and that the
whole race should be judged by its worst, and not its best members,
does any civilized country legislate to punish a man before he
commits a crime?…
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