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The Great Awakening
Digital History ID 91


Date:1743

Annotation:

The Great Awakening, the most important event in American religion during the eighteenth century, was a series of emotional religious revivals that spread across the American colonies in the late 1730s and 1740s. The mid-eighteenth century witnessed a wave of evangelism without precedent in America, England, Scotland, and Germany. In England, this wave would culminate in the Methodist revivals led by John Wesley (1703-1791), while in Germany, the revivals would give rise to a movement known as Pietism. In colonial America, in contrast to England and Germany, the revivals tended to cross class lines and to take place in urban as well as rural areas.

In New England, in particular, the Great Awakening represented a reaction against the growing formality and the dampening of religious fervor in the Congregational churches. Elsewhere in the colonies, the Anglican church, indeed no single church, was able to satisfy the population's spiritual and emotional needs.

The periodical The Christian History reported the revivals in England, Scotland, and America as they took place. It published Jonathan Edwards's account of the revivals he led in Northampton, Massachusetts, which helped ignite the Great Awakening. Edwards (1703-1758), one of this country's most brilliant theologians, sought in his theological writings to reconcile Calvinist teachings and Enlightenment thought. In Northampton, Edwards deliberately directed his sermons at the young, and by 1734, the whole town was engaged in a religious revival. But by 1750 he had been ousted from his church and spent most of his remaining years evangelizing among New England's Indians.

The Great Awakening carried profound consequences for the future. It was the first experience shared by large numbers of people throughout all the American colonies, and therefore contributed to the growth of a common American identity. It also produced a deepened consciousness of sin within the existing social order and aroused a faith that Americans stood within reach of Christ's Second Coming. Even though the Great Awakening contributed to a splintering of American Protestantism, as supporters of the revivalists known as New Lights and their opponents, known as Old Lights, established separate congregations, it also sent a powerful spiritual message: that God works directly through the people, rather than through churches or other public institutions.


Document:

In the Night after the Lord's Day, October 29, 1727, there was a general and amazing Earthquake throughout New England & the neighbouring Provinces; which with several repeated Shocks afterwards in divers Parts of the Land, was a Means of awakening many to serious Thoughts of God and Eternity, and of reviving Religion among us....

But a more remarkable Revival of Religion in this Country follows in a Time of great Security; when there was no terrible Dispensation of Providence to awaken the minds of Men, in the Years 1734, 45, and 36. An Account of this is given in a printed Treatise entitled, A faithful Narrative of the surprising Work of God in the Conversion of many hundred Souls in Northampton...in the Province of the Massachusetts,...written by the Rev. Mr. Jonathan Edwards Minister of Northampton, Nov. 6. 1736....

Just after my Grandfather's Death, it seemed to be a time of extraordinary Dullness in Religion: Licentiousness for some Years greatly prevailed among the Youth of the Town; they were many of them very much addicted to Night-walking, and frequently the Tavern, and lewd Practices, wherein some, by their Example, exceedingly corrupted others. It was their Manner very frequently to get together, in Conventions of both Sexes, for Mirth and Jollity, which they called Frolicks; and they would often spend the greater part of the Night in them, without regard to any Order in the Families they belonged to: and indeed Family-Government did too much fail in the Town. It was become very customary with many of our young People, to be Indecent in their Carriage at Meeting, which doubtless, would not have prevailed to such a Degree, had it not been that my Grandfather through his great Age (tho' he retained his Powers surprisingly to the last) was not able to Observe them. There had also long prevailed in the Town, a Spirit of Contention between two Parties, into which they had for many Years been divided, by which, was maintained a Jealousy one of the other, and they were prepared to oppose one another in all public Affairs.

But in two or three Years after Mr. Stoddard's Death, there began to be a sensible Amendment of these Evils; the young People...by degrees left off their Frolicking, and grew observably more Decent in their Attendance on the public Worship, and there were more that manifested a Religious Concern than there used to be.

At the latter end of the Year 1733, there appeared a very unusual flexibleness, and yielding to Advice, in our young People. It had been too long their manner to make the Evening after the Sabbath, and after our public Lecture, to be especially the Times of their Mirth, and Company keeping. But a Sermon was now preached on the Sabbath before the Lecture, to shew the Evil Tendency of the Practice, and to persuade them to reform it; and it was urged on Heads of Families, that it should be a thing agreed upon among them to govern their Families, and keep their Children at home, at these times.... But Parents found little, or no occasion for the exercise of Government in the Case; the young People declared themselves convinced by what they had heard from the Pulpit, and were willing of themselves to comply with the Counsel that had been given: and it was immediately, and, I suppose, almost universally complied with; and there was a thorough Reformation of these Disorders thenceforward, which has continued ever since....

Presently upon this, a great and earnest Concern about the great Things of Religion, and the eternal World, became universal in all Parts of the Town, and among Persons of all Ages....All other Talk but about spiritual and eternal Things, was soon thrown by.... The Minds of People were wonderfully taken off from the World; it was treated amongst us as a Thing of very little Consequence.... The Temptation now seemed to lie on that Hand, to neglect worldly Affairs too much, and to spend too much Time in the immediate Exercise of Religion....

There was scarcely a single Person in the Town, either old or young, that was left unconcerned about the great Things of the eternal World. Those that were wont to be the vainest, and loosest, and those that had been most disposed to think, and speak lightly of vital and experimental Religion, were now general subject to great Awakenings. And the Work of Conversion was carried on in a most astonishing Manner, and increased more and more; Souls did as it were come by Flocks to Jesus Christ. From Day to Day, for many Months together, might be seen evidence Instances of Sinners brought out of Darkness into marvelous Light, and delivered out of an horrible Pit, and from the miry Clay, and set upon a Rock, with a new Song of Praise to God in their Mouths.

Source: Gilder Lehrman Institute

Additional information: The Christian History, July 11, 1743

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